Good Stuff
I’ve read a lot of good stuff on blogs lately that I’d like to remember for later- since this blog is for myself and for my kids to read sometime later- I’m going to copy a few things here. Links to the original poster are included. None of this is my work, I’m just posting it here for my own memory later on.
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From the Pursuing Titus Two Blog
A Word from Your Patagonian Correspondent
Go south. It’s warmer. This is true if you live in the Northern Hemisphere. But for someone living in Patagonia, at the tip of South America, south leads to Antarctica, the coldest place on earth.
The right set of directions always depends on your starting point.
In conservative circles, we hear a lot of directions. And for everyone who starts in the same place, the same directions make a lot of sense. But if people who start out very far from the main crowd follow the directions that work for everyone else, they can wind up further from the goal rather than closer to it. Lately, I’ve been thinking about this as it relates to submission.
Submission is one of those things that we hear A LOT of instructions and advice about. The Bible commands it (“Wives, submit yourselves unto your own husbands, as unto the Lord” –Colossians 3:18), but it’s difficult to give up your own way, foreign to a lot of women. And yet, it’s crucial that someone be willing to bend when there’s an impasse or nothing will ever get done. Hence the advice: let your husband lead, submit–it’ll make your marriage warmer, more unified, more peaceful. Honor your husband’s wishes–he’ll love it, he’ll love you for it, and you’ll love the security it all brings. These are good directions for women who grew up in homes where Mama Bird ruled the roost and her word was law to her hen-pecked husband or for women with natural leadership skills and no problem speaking their minds.
But what about the women who were raised in homes where Daddy was firmly in charge, where Daddy’s every wish was instantly met, the women for whom submission is the normal, knee-jerk reaction, and who would hardly know how to fight for their own way even if they had permission to? Or what about the women with natural “follower” personalities, the people-pleasers, the conflict-avoiders, the nurturing, supportive types, or the duty-bound stoics with martyr tendencies? I know these women exist. I am one of them.
Women like us don’t necessarily need a lot of directions about how to submit. We already are submitting. I spent the first ten years of my marriage trying to be a better wife by following all the directions on submitting and wound up inventing “submission” all over the place where it wasn’t even called for.
Take the other week, for example. We were having two other families over for dinner. My husband was helping me set out our blue-flowered china, and I hurriedly told him where I had thought everyone should sit. He said, “Interesting . . . what are you thinking?” And I instantly thought that he didn’t like my seating arrangement and that now it was time for me to submit to his different idea.
“Whatever you want to do is fine,” I replied as I hurried more silverware to the table.
But after ten years of living with Wifey, the Submit-O-Matic, my husband pressed, “But what were you thinking?”
“Oh,” I said, “I thought we’d keep the smaller children next to their parents.”
And my husband said knowingly, “You were about to bail on me, weren’t you.”
Bail on him?
I had thought I was submitting, you know, obeying God, making my husband so glad he’d married me. He felt like I was abandoning him.
Submission is crucial at an impasse, but “submitting” to a hunch about a preference and squelching ideas that might point a different way is failing to obey another command, the command to “guide the house” (1 Timothy 5:14). It’s not time for submission until a decision has been made. If my husband has not yet laid down the law, then I need to be his adviser and give him as much information as possible so he can make a wise decision. As the guide of the house, I need to share all my wisdom and understanding of our family and how it works best. If I “submit” before it’s time, then as a married unit, we are only functioning with half our brain.
I don’t think we hear much about guiding the house because most women are so good at it. It’s pretty sparsely populated, here at the tip of South America, but for me and women like me (all 102 of us), guiding the house is about as foreign as submission is to the teeming hordes in the populace north. Women who are teaching others how to be good wives need to be careful to address both groups.
The goal is a warm marriage, where husband and wife can function as a team, where they can share ideas, make decisions, and move ahead as one. Submission will help women get there if they are starting from a tendency to run ahead, make the rules, and get their own way. Learning to guide the house will help them get there if they are starting from a tendency to follow from ten steps behind, embrace someone else’s rules, and give up their own way before they’ve even shared what it is. It’s time directions for wives took into account the starting point.
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From The Family Revised blog:
Neglect
So, reading about families where real neglect happens is not happy. There are FAR worse things that go on in families. Is it abuse? Yes, it’s a type of abuse. I sort of think of abuse as what’s DONE TO a child and neglect as what is NOT DONE FOR a child. Sometimes, there is both.
I have heard a lot of moms kick themselves for a lot of things. They read something or see something or compare themselves to someone else and walk away feeling like they are a neglector. You see a perfect Mom with her kids all scrubbed and shiny and cute and hair fixed and precious hand-made clothes on and a sweet little headband in their hair and then you look down and notice that your child put her own pony tail in this morning and it is not lovely and they are wearing clothes, but nothing cute or pulled together and one of them has lunch on their face and mismatched socks and a hole in their jeans.
Sigh. So you naturally conclude (well I do anyway) that this mom of cuteness has all her dishes washed and her house is clean and her car is shiny and not filled with crumbs and library books and lost shoes. You might have even been to one of these cute mom’s houses and seen it for yourself and you start to think, “What is wrong with me?”
I’m going to tell you something. Being a mom is hard work. Being a full-time mom is hard work. I thought when I quit working full time that things would get easier. Some of them have. But I was honestly very surprised at how hard it was to “just” stay home with my kids.
Here’s the deal. Just because you are behind on something doesn’t mean you are neglecting your children. It means you are behind on something. Are you? Then go do some laundry. Wash those dishes. It’s fixable. It’s not the end of the world. Today’s “I don’t have any clean underwear” can be fixed in a matter of hours. Will you get ALL the laundry done? Probably not. But you can sure pick through the pile and wash all the underwear!
Just because you spend some time on the computer each day doesn’t mean you are neglecting your children. My dad read the newspaper each morning. When we wanted to tell him something, he put the paper down in his lap and listened to us. Then he went back to reading. I did not feel neglected that my dad was reading the paper! Today, I get all my news from the computer. I check the weather, I check e-mail, I go through my google reader. It’s what I do in the mornings. If my children want to tell me something, I can stop and listen to them. It is not necessarily neglect to spend some time reading “your paper” each day. Can it become neglectful? Yes. Of course we should watch how much time we spend on the computer. Of course we should. Is that the reason why there is no clean underwear? This is fixable.
I have told you before that I do not buy into the thought that I should spend hours a day playing with my children. I am certain that families in olden times did not do such a thing. There was far too much work to be done! But I spend time with my children all day long. The key is not telling them to go away, leave you alone, be quiet, hush, go watch a movie, go play in your room, get away from Mommy because I’m BUSY! The key is whatever you are doing, you can be spending time with your children. Wash the dishes while they tell you all about their latest book they wrote. Stop washing and dry your hands off and look at the pictures. Hug them and tell them great job and then finish washing. Stop paying the bills and come out in the yard to see the cool bug they found. The bills will be there when you get back.
It is OK for your children to see you working. Some moms think they have to get everything done that would take their attention away from their children during nap time or after they go to bed. But if you do things that way, they will never see what it means to be a wife and a mom. Let them help you pay bills. Or draw beside you while you work.
Whatever you need to get done today, do it. But stop to look your children in the eyes and listen to them. Offer to read them a book before they even ask you to. We all get behind in things, but you will catch up. Get the rocks done.
And for goodness sakes, smile at your family.
The End.
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From the blog Amy\’s Humble Musings
Compassion, a gift we ought to give each other
A long time ago, a group of women that I used to be a part of got into an argument about whether we, as Christian women, were “allowed” to share our marital issues with each other in hope of finding support, advice, and encouragement. Were we allowed to lay it out there to another woman or is the only appropriate thing to share, a generic “Please pray for my marriage”?
I hate trick questions.
As an aside, it’s usually worse when you leave it up to the imagination of women. In a prayer group of men, it would go like this, “Dude. Sorry to hear that.” Meanwhile, the truth about your marriage is simply that you’re aggravated your husband won’t ever (!) take out the trash, but the women you just asked for prayer from? They’re praying against adultery, gambling, and his lying, cheating, stealing heart.
One side of the debate said that it was pure gossip and dishonoring to our husbands to air any issues. The other side rallyed around her in a Steel Magnolias sort of way and said, “Cry as long as you need to, friend.”
In this case, the badly behaving husband told his wife of 25 years and the mother of his 7 children, that he could’ve done better and should’ve married a better woman. He said that she was lucky he chose her, because, back in the day, he could’ve gotten someone better.
She, of course, was undone. Spent.
I praise God for lovely women who offered sweet words of encouragement to her, because all I wanted to do was karate kick that jerk in the teeth (in Jesus name). Not because there are not three sides to a story, but rather because there are lines you should never cross. He crossed that line and then punched it in reverse and ran over it again.
The wife admitted to not taking care of herself and her appearance like she ought to–you know, being busy cooking, cleaning, homeschooling his children, ironing his stretchy underwear, and such. Instead of buying her a pedicure and a new outfit to pretty up the body that bore his gabillion children, he verbally threw up all over her. Nice move, dude, nice move. That’ll make your wife affectionate toward you.
I am squeezing my stress ball.
As long as sin is here, there will be men who treat their wives badly. But what made it worse was that this woman actually was “protecting” her husband by telling women who didn’t know him about his verbal abuse instead of his parents, his extended family, his work associates, his neighbors, his friends. She eventually went to her pastor, at her friends’ encouragement, and that was the right thing to do. Still, other Christian women were stomping their feet at the woman’s expose of her husband.
She was emotionally drowning and completely exhausted. Yet, instead of throwing her a rope, other women, in a desire to be “Biblical”, told her that she was drowning the wrong way. She ought to, you know, learn to love him despite his faults and not dishonor him that way.
This situation drives home the reality that the Biblical version of submission and womanhood that is circulating in some of the Christian conservative movement is completely warped. The best way to love your husband is not to let him continue in his sin, but rather, to bring it to the light of day so that, he can see God without the shadow of his sin.
A wise man would be thankful. There are appropriate ways to do this, and we should talk about that, but enabling the abuse of a man who claims Christ as his Savior is not the right way.
The children are watching.
Sometimes I wonder if we need a filter instead of just hearing a key word and pouncing. I’ve noticed that women can hear a key phrase –like, “my husband can’t…” or “my husband’s doesn’t …” and then a Bible verse about submission, love, and world peace spontaneously combusts out of their mouth without any context or compassion.
It’s like trying to put a crumpled dollar bill in the change machine. As soon as you put it in, it’s spits back at you without trying to see the real value of what you’re sliding into the machine. It doesn’t think or analyze. Just ….BUZZZZZZ. Wait. Husband talk? BUZZZZZZ.
The complementarian vs. egalitarian debate, of course, is something I think about. If there is a left-right continuem of historical views of the man and woman relationship, then egalitarianism would be on the left, the more liberal position, and complementarianism would fall on the right (and patriarchalism on the far right).
I describe my theological position as complementarian, because I believe the Bible teaches a created order. If there is a trump verse in the Bible, though, it is not “wives, submit to your husbands” but rather, “Love the Lord your God” and then “Love one another.” I believe we ought to embrace the “one anothers” of the New Testament, and not as a teaching of lesser importance or significance. If we view Scripture as a whole, the Bible’s version of a woman is strong, fearless, and the opposite of a Victorian damsel in distress.
Whenever I hear someone interpret what a biblical concept means, like submission, I ask myself if that interpretation would work across time, space, and culture. If it is God’s word today for us, then it was God’s word for the saints in China two hundred years ago, and the exiled women from Sudan.
Biblical womanhood is not a western, upper middle class concept, though it might come across that way if you party in some parts of the evangelical ghetto. We have the leisure of showing Jesus through the culture we live in, but we must be careful to realize that our exercise in living this out can’t be written as a list of rules. We need God to give us wisdom.
In I Peter 3:1-7 to the Apostle Peter defines how God wants women to behave toward non-believing husbands.
In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, as they observe your chaste and respectful behavior. And let not your adornment be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands. Thus Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear. You husbands, likewise, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and grant her honor as a fellow heir of the grace of life, so that your prayers may not be hindered. ~1 Peter 3:1-7
The question answered by Peter is, how does a woman submit to an unbelieving husband, but I think we can extend this further, because it has implications for women of believing husbands who are behaving badly as well.
Godly women have their own mind, and that is a good thing.
We see in this passage that the woman has given her life to Christ, while her husband has not. She heard the message, repented and believed. Her husband, on the other hand, “disobeyed the word.” This is important because, clearly, a man is not given special insight by virtue of his gender. The woman is commended for “disobeying”, if you will, her husband in this matter.
There are limits on submission, and it is implied that wisdom is needed to understand.
The Bible is dealing with a generalization, and taken with wisdom, we understand, obviously, that a woman is not to submit to her husband in everything. Were this passage meant to convey absolute authority and she was intended to take on some sort of gender crushing position, she would need to renounce her faith in Christ and conform her will to her husband’s. The gender issue is not the Bible’s trump verse, and rightly understood, it is one of freedom, not repression.
The husband and wife are a visible picture of Christ and His church. To submit myself to Christ is not repressive or barbaric, but rather, a natural reaction to the insane love and sacrifice He has demonstrated toward me. A woman who is being loved and cherished by her husband doesn’t struggle with submission or parse the syllables in Greek. By that, I mean it’s a non-issue.
It would be rare to find a man at odds with his wife, all the while he is sacrificially loving and caring for her in a way that she understands. Women respond to that. (It would seem to follow, that our time would be better spent, then, making better husbands than in teaching women how to “properly” submit, but that might be a biased opinion.)
Godly women ought to compel their husbands toward godliness.
If Peter were being hip and seeker sensitive, he might title this week’s sermon, “How to change your husband and have him like it.” Submission does not mean that a wife ought to renounce all efforts in changing her husband, but in one gigantic twist of upside-down kingdom paradox, she is to seek to change her husband with loving behavior. This, I imagine, would be the opposite of the wife in Proverbs that constantly dripped like a faucet.
Submission does not mean coddling your husband when he is disobedient. A man living in sin, like the husband who verbally abused his wife, not honoring her as a “fellow heir of the grace of life” and the man in this Scripture passage who does not believe the Word, ought not be enabled in his disobedience. We are to spur one another toward love and good deeds.
Holy women of God are not afraid.
We are to “do what is right without being frightened by any fear”. Far from being a repressed woman hiding in the corner in beaten down submission, holy woman are called to do hard things. If the work we are being asked to do were not difficult and something that required courage, then why would she be told not to fear?
Holy women of God hope in the Lord.
Being a women, the Bible calls us a “weaker vessel”. While men protect and provide for their wives, this passage is clearly showing us that our strength does not come from our husband, but from the Lord. A woman who relies on her husband as her sole source of strength will be disappointed.
A woman ought not rely on the “external—braiding the hair, and wearing gold jewelry, or putting on dresses; but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.” Some other externals might be: affirmation from family, job security, love from our children. We can’t rely on those things; they’re fleeting and undependable.
I do not have a tidy conclusion for my friend with the jerky husband. We must hope in the Lord and get wisdom– living, breathing, compassionate help from those who have lived longer than we have. We must be willing to be vulnerable, and when we are, we hope that there will be a soft place for us to fall. The world is a crazy place. We are sisters, friends, and women trying to do our best in a world that fights against us. The least we can offer each other is compassion when given the gift of our friend’s vulnerability.
When we are in a bad situation, it helps to have someone else’s perspective when you can not see so clearly yourself. Everything is jumbled, and sometimes these things are sticky and messy and not so easy to slice. Sometimes you have to pull the bread apart in chunks, a piece here, a piece there, until you can see the rotten leaven in the loaf. Other people can help us do that if we are open.
The alternative is to keep doing the same thing and hoping things will change. Be wary of people who tell you to be quiet, who label honest questions or pain as gossip, dishonoring, or other spiritual jargon. (I’m not saying we should start a blog titled, Crappy husbands: A journal for wives.)
I remember watching Steel Magnolias when it first came out in 1989, and even as a teenager, I knew that the movie had captured a sort of magic that existed among the sisterhood of women. We all want that thing– to be allowed to be ourselves, quirks and all, and have someone who is okay with that. To have someone know us and the stuff in our lives, to have someone help us carry the things that are too heavy to carry alone. To have that gift, though, we must first be that gift for someone else, and that means being okay and compassionate with the pain in the lives of our friends.
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A good one from To Love, Honor & Vacuum
It seems like I really waded into some trouble in this post regarding the Roots of Empathy. I compared daycare centres to institutions, and several in the comments took exception to that.
I’ve been mulling over whether it’s worth writing a long post on my reasonings behind what I think of daycare, and I was rather hesitant initially, because I know it’s a sore spot for so many. In the church we do tend to judge each other by our choices with regards to childcare, and I don’t want to perpetuate that.
But at the same time, if there’s anything that I really stand for, it’s this. So I’d be a coward not to address it. I know there are some who will be offended by what I say, but please understand that I do this after a lot of prayer and a lot of thought, and I don’t do it lightly.
So let’s start with first principles, and then we’ll move steadily outwards looking at childcare choices, discerning God’s will for our lives, and more.
1. Children Learn Through Attachment. A child’s brain before the age of 3 is very different from a child’s brain at age 8. When children are young, they primarily learn best when they feel very attached to a specific caregiver, or perhaps to a few close caregivers.
They need to feel secure and attached before they are really able to explore the world and their place in it. When children don’t feel secure or attached, their ability to learn well is hindered. They may learn academically, but their social skills are hurt because their feelings aren’t as acknowledged or affirmed. Therefore, any childcare arrangement must be one in which a child is able to attach to a safe caregiver.
2. Children Need to be Kept Safe. A parent’s primary responsibility is the safety of their children. What is most likely to harm children? Other children. Little supervision. Unfamiliar surroundings so that they feel scared and act inappropriately. And above all, diseases.
Here’s an excerpt from a column I wrote on the subject five years ago:
Day care certainly is a germ factory, since at any one time 16% of day care children will be ill, and 82% will attend anyway. Both the Canadian and the American Pediatric Associations say that day care centres are responsible for the epidemic of ear infections. Day care children are also three to four times more likely to be hospitalized than other children, and at least 50% more likely to die overall.
But physical illness is not the only problem. A 1998 study published in the Child Development journal found that the levels of cortisol—the stress hormone—of children in day care centres are opposite to everybody else. Most people start their mornings with high levels which peter off as the day wears on. Day care kids’ levels peak in the middle of the afternoon. The more these kids are in day care, too, the more likely they are to insecurely attach to their mothers and to exhibit behaviour problems in school.
If a child’s safety and health are most important, we must consider these factors when deciding what to do.
3. We Have a Moral Obligation to our Children. Our children do not have an obligation to fit into our schedule; we have a moral obligation to raise them the best way that we can. For some that will mean daycare, because single parents often don’t have a choice. Especially if you have to accept subsidized care, you often have little choice except the big daycare centres.
But many who say they “don’t have a choice” really do. I don’t mean to be harsh, but we can all make decisions to spend less money. You can move to a smaller community where housing costs are not as great. You can choose not to have a second car, even if it means you drive your husband to work everyday (I did this for years). You can choose to live in an apartment rather than a house (did this one, too).
Our children did not choose to be born. We chose to have them (even if they were accidents)! Therefore, we have an obligation to give them the best, safest life there is.
4. The Daytime Caregiver Should be Someone With Whom the Child will have a Steady, Ongoing, Loving Relationship. Here’s one where I may differ from many Christian sisters. I don’t necessarily believe that it must be the mother who stays home with the children. I just think that it must be someone who is very close to the child. One of the other pediatricians in my husband’s group of doctors works while her husband stays home full-time with their two toddlers. She has greater earning potential, so he’s home. And he does a great job with the kids–taking them to the Y, taking them to the park, reading to them, etc.
One of the happiest periods of my life when the children were very small (1 & 3) was the time when I worked half-time and my husband worked half-time. We were both earning equivalent amounts of money, and so it didn’t make a difference who worked. For six months we split it, and it was so much fun! I got the intellectual stimulation of working two and a half days a week, but I also got to be with the kids. But so did Keith! And he grew a lot closer to the girls during those months, which has had a big impact on his relationship with them, even to this day.
I also think grandparents can be wonderful caregivers. I have several friends who have used grandmothers–in one case, even both grandmothers–to care for their kids while they worked. I wouldn’t necessarily consider this ideal, but it’s pretty close to it! I can tell you that I’m going to be a wonderful grandmother, and a grandmother is in the child’s life, is concerned about the child’s feelings, and can really give excellent care. So can aunts, for that matter.
But what if you don’t have family? Are you then stuck? It is harder, no question about it. I didn’t have grandmothers who were in a position to look after my children, and I don’t have sisters, either. But a close friend from church could also fill that role, especially for single parents who don’t really have a choice.
5. Institutional Care is Not Fun and, I would argue, not fair. We live quite near the largest daycare centre in my small town. It’s also one of the most expensive, and the one that those with government subsidies use. In other words, this is the “cream of the crop” of daycare centres near here.
And this sort of thing is what I see everyday:
Imagine two women, probably 19-20, pushing two strollers with 5-6 children each. In each stroller, at least one child is crying. The two caregivers, though, are chatting with each other at the Stop sign, oblivious to the children’s wails. There’s really nothing they can do, anyway.
My children didn’t always nap at the same time everyday. They didn’t always eat at the same time everyday. They wanted to explore the world, and some days we did certain things, and other days we did certain things. When they were in the process of losing their afternoon or morning naptimes, some days they would nap, and some days they wouldn’t, and that was okay (though a little aggravating for me!)
In an institutional daycare centre, there is no room for individuality. All the children nap at the same time, in cribs lined up, one after each other. They eat at the same time. They often have to sit in a stroller, or in a seat, or in a high chair, waiting for the caregiver as she gets everybody strapped in before she serves lunch.
The daycare centres may look pretty, with painted walls and lots of toys, but it doesn’t stop the fact that it is an institution. Children must conform to the schedule or everything is chaos.
Do you remember when your baby was 10 or 11 months old, and how challenging that child was? Imagine having 4-5 of the same age, and you’re the only one caring for them. Could you do it well? Likely not. The children may have more toys at daycare, but there is a reason why we don’t tend to have four babies at a time. It’s hard to look after four kids of the same age all at the same time. Kids are very demanding at that age. They need you to rock them, and talk to them, and look out for them. Could you do it well if you had four?
I know moms who look after 6 kids under 6 at the same time. It is tiring. But it is not the same thing, because the children are not all the same age. It is much easier to care for a sibling group of various ages than it is to care for four children of the same age.
One of the joys of childhood is being able to explore, relax, and learn about the world. They don’t do that in the same way when everything, by necessity, has to be regimented.
Don’t blame the caregivers, though. Daycare is one of the most challenging jobs, and thus has one of the highest turnover rates. That’s why kids rarely have consistent caregivers at a daycare centre. I have had wonderful friends who worked at a daycare centre who recently quit. Both in their forties, they raised four beautiful children each. They are great moms. But they weren’t great daycare workers because, they said, it’s an impossible job. You cannot provide that many kids with the kind of love and attention a parent can. And the kids bit them and the other children. They hit. They cried for their mothers, even after months of being in the centre. Not every child cried, but enough did that it made my friends really sad. They felt like they were enabling something that was dysfunctional, and so they quit to do something different. Their conclusion? “You just can’t replace a mom.”
6. Your primary responsibility is to your family. I remember reading Floyd McClung’s book Living on the Devil’s Doorstep: From Kabul to Amsterdam when I was just 19. He was the founder of YWAM, and took his family to live in the red light district in Amsterdam. He was busy with his ministry. Then he began flying all over the place raising money and awareness.
And one day, after being away from his family for an extended period of time, he felt God telling him something. And this was the message:
I have given the world to the church to save. But to you individually I have given your family. You serve your family first, and then the world.
That stuck with me, even before I was married, and I have often come back to that thought when I’m trying to make decisions about my life. This is a fallen world that desperately needs help. But God has given that world to the church, not to you individually. To you individually He has given your family. And thus your family is your primary responsibility. You don’t leave them for something substandard so that you can fulfill a role that is the church’s. We must all have a place in the Great Commission, but it comes after our role in caring for our families.
I don’t believe this applies only to moms considering daycare. I think it applies to men, like Floyd, who are also balancing ministry. I do not believe God calls us to sacrifice our children for ministry.
In fact, I would argue that 1 Corinthians 7 supports that.
I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs, how he can please the Lord, but a married man is concerned about the affairs of this world, how he can please his wife, and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs. Her aim is to be devoted to the Lord in both body and spirit, but a married woman is concerned about the affairs of this world, how she can please her husband. (verses 32-34)
In the context that Paul is speaking, he is giving advice about marriage. And he is telling people it is better not to marry because then you can be fully devoted to the Lord. Once you’re married, you can’t.
Think about this for a minute. If Paul thought that you should always be fully 100% for missions outreach, whether you were married or not, he would have said something like, “Do not let your feelings for your husband or your children distract you from ministry.” But instead he acknowledges that a married person will be concerned about his or her family. It’s natural. It’s the way it should be. Hence, if you want to be fully devoted to ministry, you should not marry. Otherwise there are always other considerations. You have to worry about your own safety, because others are counting on you. You have to worry about finances, and a house, because others rely on you. You have to worry about their safety. So you can’t be as devoted to the work of the Lord. Hence, Paul says, if it is possible, don’t marry.
Thus, I think another principle, when it comes to insitutional daycare, is that God would not call a family to choose this for their children in order to advance His kingdom in another way. Perhaps there may be exceptions, but I think those exceptions would be few. When you are a mom, your primary responsibility, within the will of God, is to your kids. I do not believe that God would call you outside of that.
And remember–your children are only young for a time! I’m now 40, and my kids are both teenagers. I’m in a position to do much more ministry than I was at 26, and quite frankly, I’m better at it now than I would have been then. I also still have 25 years before traditional retirement (which I don’t even really believe in, anyway). And even when the kids were little, I was still involved in ministry. I just did it in a way that allowed me to be home with them!
So where does all of this leave us? I would say these conclusions:
1. When you have pre-school aged children, who are still at a very vulnerable place in their development, your primary responsibility is to ensure that they have a safe, caring place with a caregiver that they can attach to.
2. That caring place should not be an institutionalized daycare centre, with numerous children and a turnover of caregivers. If you must use daycare for financial reasons, then choose one run in a home by a Christian friend whom you trust. And take all the precautions to ensure that it is a safe home. Don’t assume anything.
3. Don’t put your child in daycare just based on standard of living. If you need daycare to afford a house, choose an apartment. Give up the second car. Move to a cheaper city. Put off your education if you need to, or take it part time or online. You can never get these years back, and your child needs you.
Those are the conclusions I’ve come to. I do not write all this to criticize those who make other choices; it is just that I feel strongly that institutionalized settings harm children, and to not speak up because I fear hurting people’s feelings seems cowardly.
Here in Canada, the Liberal party keeps pulling out the “universal child care” option as a platform in their elections, claiming that they speak for children by wanting to increase the number of day care centres. They do not speak for children. They speak for a worldview, an ideology that they want to promote, that is essentially “anti-family values”. If they cared about kids, they would instead support tax breaks for families so it would be easier for one parent to stay at home.
Often day care is sold as being “for the kids”, a fun place where they can be stimulated and made “kindergarten-ready”. It isn’t for the kids. And as Christians, we need to stand up and support policies that would make it easier for parents to stay home, make it more likely that marriages stay together, and less likely that single parents would be forced into this in the first place.———————————————————————————————————————————————————————————————————
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